Tuesday, October 9, 2018

TANTRIC TRANSFORMATION - When Love Meets Meditation - On The Royal Song Of Saraha



If you are living joyfully, you would like everybody to be joyful.

Tantra was born as a rebellion - a rebellion against Buddhism. Saraha, who is a disciple of Buddha in the same lineage, with the same understanding and with the same awareness is the founder of Tantra vision. The vision of Tantra is that sex can become samadhi and one can experience the ultimate ecstasy through sex. It says that no man is just man, and no woman is just woman; each man is both man and woman and so is each woman - woman and man. In this book Osho comments on Saraha’s ‘The Royal Song of saraha.’

Saraha says that a man who has known his inner reality knows that there is no proof other than realizing it. He also says that all those who claim experiences are bogus and that belief is not truth, and truth is never a belief. For him Truth is an experiencing and not an experience; it is a knowing and not knowledge.

According to Osho Tantra vision is one of the greatest visions ever dreamed by men : a religion with out priests, a religion without temples, a religion without organisations. It is a direct approach towards God, towards reality, towards that which is. Tantra says the moment the priest enters, religion is corrupted. Osho says that Tantra is not a religion in the ordinary sense because it has no rituals, no priests and no scriptures.It does not deny anything but it transforms everything.The whole message of Tantra is to live a life of expression, creativity and joy. Saraha says to be available to joy wherever it comes from.

Osho also responds to a number of queries from seekers and disciples on topics like love, life and sex; intelligence and meditation; service and duty; prayer, and jealousy . It is with utmost clarity, sharpness and authority that he responds to all the queries. He uses timely jokes, small stories and anecdotes to enthuse the audience or to give emphasis to his points. Here is one such story:

A christian missionary was teaching his Sunday school students, small boys and girls. He was telling them to do one good thing, one good work, at least once a week. Next Sunday he inquired whether they had done any good job, if they done any public service, if they been of some help to somebody. Three boys stood up, and he was very happy. Out of thirty, at least three. Not bad.
So he asked the first boy, “What did you do? Tell the whole class.”
And the boy said, :” Sir, I helped an old woman to cross the road.”
The missionary said, “Very good. Always take care of old women.”
And then he asked another boy, and the boy replied, “I also helped an old woman to cross the street.”
Then the priest was a little puzzled, but he was nothing to be puzzled about as there are so many old women; may be the second boy also found a woman.
So he asked the third, and the third said, “I also helped an old woman to cross the street.”
Then the priest said, “But this seems too much - you all three got old women?”
They answered, “No, there were not three, there was one. Only one woman was there - we all three helped.”
So the priest said, “But three were needed? You are saying three were needed?”
“Even with six it would have been difficult because she didn’t want to go to the other side. It was very difficult, sir, but we did it, because something was to be done! She was very angry.”

Given below are some of Osho’s observations:

Don’t imitate! Find out ways of doing things in your own way, have your signature on everything that you do

Friendship should grow out of love, otherwise enmity will grow.

Those who say God is, degrade God - they drag him down. Those who say God is not certainly don’t understand at all. They are both the same: one negates, one posits.


In this book Osho sheds light on an ancient and little known Tantric master Saraha and his teachings by giving commentaries on ‘The Royal Song of Saraha’.

Thursday, October 4, 2018

TANTRA - The Supreme Understanding


All things in this world are meaningless;they are but sorrow’s seeds.


Osho in this book sheds light on Tilopa, the Tantric master and comments on ‘The Song of Mahamudra.’ Osho says that nothing much is known about Tilopa and only this song exists. Tilopa had to travel a long way from India to Tibet to find his disciple Naropa and to give this song to him as a gift. Osho also says that the religion of Tilopa existed for only four generations: from Naropa to Milarepa and then it disappeared.

Tantra teaches us to reclaim respect and love for the body, to look at the body as the greatest creation of God. Tantra is all about techniques and Tilopa is talking about techniques. One of the greatest Tantra techniques is an absent look, looking and not looking together. Tantra says yes to everything. It says that everything, even sin is beautiful, that everything is good and holy.It is the loose and the natural way.

Tantra believes in remaining homeless and not abiding anywhere; remaining unidentified and not clinging to anything . It does not believe in any other life or in any other world than this. Tantra focuses attention on the person and not on the acts . Yoga focuses on the acts whereas Tantra focuses on the person. Yoga is effort, Tantra is effortlessness.Yoga is the path of will, Tantra is the path of love, the path of surrender.With Yoga, difficult is right; with Tantra , easy is right.

Tilopa says in the song, become like a hollow bamboo: nothing inside.
The void needs no reliance.
This nothingness need no support. This nothingness exists by itself. That’s why Buddha says there is no God; there is no need for a God because God is a support. Buddha says there is no creator because there is no need to create nothingness.

Mahamudra is an experience of nothingness. Mahamudra, the literal word, means the great gesture, or the ultimate gesture. Mahamudra, in Tantra means a total orgasm with the whole existence. One is making love with the whole universe. The deep intercourse, orgasmic intercourse, between lovers is also called Mahamudra.That’s why Tantra is known as the Yoga of sex, as the path of love. Tilopa says: “In Mahamudra all one’s sins are burned”. The past is thrown into the fire. It is a new birth, a rebirth.

Tilopa says, to think that someone is an enemy or someone is a friend, is to divide.Nobody is a friend and nobody is an enemy. This is the highest teaching.
One should not give or take, but remain natural;
for Mahamudra is beyond all acceptance and rejection.

Tilopa is not saying that one should not share but he is only saying that one should be concerned with taking or giving. If it happens naturally and one feels like giving, then give; but it should be a sharing, a gift. Mahamudra is a natural state, the highest peak of being natural. Tilopa doesn’t say, “Be moral,” he says, “Be natural.” The deepest message of this whole song of Mahamudra according to Osho is : “do not seek, just remain as you are, don’t go anywhere else.” Some of Osho’s observations found in this book are:

Flexibility is youth, rigidness is old age - the more flexible, the more young; more rigid, more old.

True anger is beautiful and a false smile is ugly

Thoughts are foreign, intruders, outsiders. No thought is yours.

Whenever you want to avoid something you are paying too much attention to it.


Tilopa’s ‘The Song of Mahamudra’ as well as Osho’s commentary on it is equally beautiful.



WHEN THE SHOE FITS - Living Without Effort Because Everything Moves On Its Own

> When the Shoe Fits, the Foot is Forgotten.

Osho comments in this book on the teachings of the Taoist Mystic Chuang Tzu. Acceptance, accepting whatsoever is, is the basis of Tao. Taoism teaches us to be natural, spontaneous and effortless. It says: Nature is truth, and there is no other truth than nature; don’t interfere with nature and don’t try to improve upon it.Also be sincere to your inner nature and help others to be sincere to their inner nature.This is the whole message of Chuang Tzu, one of the greatest messages in the world. Chuang Tzu and his old master Lao Tzu are against culture; they are for nature, pure nature.

Chuang Tzu was an ordinary man who lived the life of a wanderer. He emphasizes effortlessness. He tells us to be the last, so nobody can push us further back. Also don’t fight with anything and don’t try to escape from anything. Let things take their own course. He believes in understanding and not in meditation. According to him ego is always attracted magnetically to the difficult, but easy is right. So ego is never attracted towards the right, it is always attracted towards the wrong.

Tao says: Don’t be outstanding, drop all that is outstanding; just be ordinary, just be simple.It also says: whatsoever is beautiful in you, hide it, never act it out, whatsoever is truthful in you, valuable, hide it, because whenever a truth is hidden in the heart, it grows like a seed hidden in the earth”. Chuang Tzu is for needs and not for desires. Eat, drink and merry and don’t think is what Chuang Tzu says. He believes neither in God nor in devil; he believes only in life, to him only life exists. Some of Osho’s observations are given below:

Whatsoever a politician says, he never means it; whatsoever he means he never says it.

When you become old, the whole world seems to be old and dying.

How can you conquer nature? How can a wave conquer the ocean? It is patent foolishness.

Never ask for respect, because respect is asked for by the ego.

Once Ceylon, Sri Lanka, must have been very near to India, otherwise the monkey Hanuman could not have jumped across. There must have been a small river, a stream between the two.

Mind is an artificial thing, implanted in you by the society.

Osho through his commentary makes Chuang Tzu’s teachings beautiful and lovable.